Think clearly about the most important question ever asked

If you're reading this, you've probably already had the frustrating experience of watching a debate about God's existence collapse into talking points. One side cites Richard Dawkins; the other cites the Bible. Someone invokes the Big Bang; someone else invokes personal experience. The conversation gets louder, the terms never get defined, and nobody's mind moves even slightly. You walk away feeling like the question is either unanswerable or just not worth the effort.

I don't think either of those things is true. I think the question of God's existence is the most consequential question a human being can sit with — and I think it deserves the kind of careful, patient, philosophically rigorous treatment that most public conversations about it never receive. That's precisely why I built this school.

What we do here is not debate prep for either team. We work through the classical arguments for God's existence — the cosmological, teleological, ontological, moral, and contingency arguments — in their strongest, most carefully formulated versions. Not the versions that are easy to knock down, but the versions that serious philosophers have actually defended and refined over centuries. Then we turn with equal seriousness to the objections: the problem of evil in its logical and evidential forms, divine hiddenness, naturalism, the challenge posed by the sheer diversity of religious belief. We ask what modern science genuinely contributes to this question — and where the philosophy has to take over where the data runs out.

I'll be honest with you about what this school will and won't do. It will not tell you what to conclude. It will not validate the belief you walked in with, or confirm the skepticism you brought to the door. What it will do is give you the tools — the vocabulary, the logical framework, the philosophical context — to form a position that is genuinely and rigorously your own. A position you can articulate, defend under pressure, and revise when better arguments demand it. That kind of intellectual integrity is harder to achieve than simply picking a side, and it is far more valuable.

Whether you are a believer who wants to understand why you believe, a skeptic who wants to engage theism at its strongest, a student navigating philosophy or theology for the first time, or simply someone who has never been satisfied with the easy answers on either side — this school was built for you. Come in with your questions. Bring your doubts and your convictions both. The only thing I ask is that you be willing to follow an argument wherever it honestly leads.